May 2012 Newsletter

The following articles are reproduced from the May 2012 Newsletter to members. Non-members may or may not be able to relate to the contents.  

 

 

 

The Great Wesak Blessing

 

Bishop Charles W. Leaderbeater a renowned theosophist and occultist writes:

 

"The Lord Gautama Buddha, instead of devoting Himself wholly to other and higher work after His Mahaparanirvana, has remained sufficiently in touch with our world to be reached by the invocation of His successor when necessary, so that His advice and help can still be obtained in any great emergency. He also undertook to return to the world once in each year and shed upon it a flood of blessing.

 

The Lord Buddha has His own special type of force, which He outpours when He gives His blessing to the world, and this benediction is a unique and very marvellous thing; for by His authority and position, a Buddha has access to planes of nature which are altogether beyond our reach, hence He can transmute and draw down to our level the forces peculiar to those planes. Without this mediation of the Buddha these forces would be of no use to us here in physical life; their vibrations are so tremendous, so incredibly rapid, that they would pass through us unsensed at any level we can reach, and we should never even know of their existence. But as it is, the force of the blessing is scattered all over the world; and it instantly finds for itself channels through which it can pour (just as water instantly finds an open pipe), thereby strengthening all good work and bringing peace to the hearts of those who are able to receive it.

 

The occasion selected for this wonderful outpouring is the full moon day of the Indian month of Vaisakh (Wesak), and usually corresponding to the month of May,  the anniversary of  all the momentous occurrences of His last earthly life—His birth, His attainment of Buddhahood and His departure from the physical body.

 

In connection with this visit of His, and quite apart from its tremendous esoteric significance, an exoteric ceremony is performed in the physical plane at which the Lord actually shows Himself in the presence of a crowd of ordinary pilgrims. All Members of the Great Occult Hierarchy, except the Lord of the World and the three Kumaras, usually attend this ceremony.

 

The place selected for this stupendous occasion is a small plateau surrounded by low hills, which lies on the northern side of the Himalayas, not far from the frontier of Nepal, about 400 miles west of Lhasa. This location is commonly referred to as the Wesak Valley and the occasion is referred to as the Wesak Festival."

 

Bishop C. W. Leadbeater gave a first-hand account from his personal participation and the Wesak Festival is described in great detail in his book The Masters And The Path which was first published in 1925. There are several entries in Geoffrey Hodson’s occult diary, Light of the Sanctuary, chronicling his attendance at the Wesak Festival. In his entry of May 30, 1949 he writes “This is a most vivid conscious experience and completely satisfies me concerning C.W. Leadbeater’s account”.

 

Normally this day coincides with the 15th (full-moon) day of the Fourth Month in the Chinese Lunar calendar, which is always a public holiday in Singapore. This year, Wesak Day, as we know it esoterically, falls on 6 May 2012 the day after the official Wesak Day public holiday. We shall hold our traditional annual Wesak Day celebration on the public holiday on Saturday, 5 May 2012 at 11 a.m.

 

 

White Lotus Day

 

Madame H. P. Blavatsky has always been a tremendous source of inspiration for all students of occultism. Not only was she well loved and remembered by members of the original Theosophical Society, she also had many friends and followers outside of the Theosophical Society. Indeed, many movements were founded outside the Theosophical Society to study her teachings. Even today, more than a century after her death, new movements are still being formed pledging personal allegiance to H.P.B. and faithfully adhering to her original teachings. This is especially true in the cyberworld of the Internet. We could almost say that many people are fiercely loyal to our founder, Madame Blavatsky.

 

We join all these followers and students  throughout the world to commemorate the passing of Madame H.P. Blavatsky on May 8. This is the 121st anniversary of  the death of one of the greatest occultists in recent history. We call this day White Lotus Day to remember with fondness the founder of the Theosophical­ Society. White Lotus Day was declared­ by the co-founder and President Col. H. S. Olcott in 1892 as a Day of Remembrance to "express the feeling of loving regard for her who brought us the chart of the climbing Path which leads to the summit of knowledge". 

 

 

Wesak Celebration

 

We shall celebrate Wesak Day on Saturday 5 May at 11 a.m. As we normally do, we will have a talk giving a detailed account of the esoteric Wesak Festival including a video recording made by an Australian TV station of pilgrims gathering at the legendary Wesak Valley. We will then have group meditation for 49 mins. A vegetarian buffet lunch will be served thereafter.

 

 

 

Introduction and Proem to The Secret Doctrine Study Class

 


 

As a prelude to our Study Class on A Study in Consciousness we shall, on White Lotus Day, commence our Study Class on The Introduction and Proem to The Secret Doctrine.

 

In the preface to The Secret Doctrine Madame H. P. Blavatsky wrote:

 

“The Author — the writer, rather — feels it necessary to apologise for the long delay which has occurred in the appearance of this work. It has been occasioned by ill-health and the magnitude of the undertaking. Even the two volumes now issued do not complete the scheme, and these do not treat exhaustively of the subjects dealt with in them. A large quantity of material has already been prepared, dealing with the history of occultism as contained in the lives of the great Adepts of the Aryan Race, and showing the bearing of occult philosophy upon the conduct of life, as it is and as it ought to be. Should the present volumes meet with a favourable reception, no effort will be spared to carry out the scheme of the work in its entirety.

 

The author does not feel it necessary to ask the indulgence of her readers and critics for the many defects of literary style, and the imperfect English which may be found in these pages. She is a foreigner, and her knowledge of the language was acquired late in life. The English tongue is employed because it offers the most widely-diffused medium for conveying the truths which it had become her duty to place before the world.

 

These truths are in no sense put forward as a revelation; nor does the author claim the position of a revealer of mystic lore, now made public for the first time in the world’s history. For what is contained in this work is to be found scattered throughout thousands of volumes embodying the scriptures of the great Asiatic and early European religions, hidden under glyph and symbol, and hitherto left unnoticed because of this veil. What is now attempted is to gather the oldest tenets together and to make of them one harmonious and unbroken whole. The sole advantage which the writer has over her predecessors, is that she need not resort to personal speculations and theories. For this work is a partial statement of what she herself has been taught by more advanced students, supplemented, in a few details only, by the results of her own study and observation. The publication of many of the facts herein stated has been rendered necessary by the wild and fanciful speculations in which many Theosophists and students of mysticism have indulged, during the last few years, in their endeavour to, as they imagined, work out a complete system of thought from the few facts previously communicated to them.

 

It is needless to explain that this book is not the Secret Doctrine in its entirety, but a select number of fragments of its fundamental tenets, special attention being paid to some facts which have been seized upon by various writers, and distorted out of all resemblance to the truth.

 

The aim of this work may be thus stated: to show that Nature is not 'a fortuitous concurrence of atoms,' and to assign to man his rightful place in the scheme of the Universe; to rescue from degradation the archaic truths which are the basis of all religions; and to uncover, to some extent, the fundamental unity from which they all spring; finally, to show that the occult side of Nature has never been approached by the Science of modern civilization.

 

If this is in any degree accomplished, the writer is content. It is written in the service of humanity, and by humanity and the future generations it must be judged. Its author recognises no inferior court of appeal. Abuse she is accustomed to; calumny she is daily acquainted with; at slander she smiles in silent contempt.”

 

With the above (abridged) preface, she commences the writing of her magnum opus beginning with a chapter simply titled Introductory, followed with the Proem to The Secret Doctrine, both of which we shall study when we commence our Study Class at 7 p.m. on White Lotus Day, 8 May 2012, a day of remembrance for Madame H. P. Blavatsky. With 100 students registered, this promises to be a very vibrant class.

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