May 2016 Newsletter

The following articles are reproduced from the May 2016 Newsletter to members. Non-members may or may not be able to relate to the contents.

Lord Buddha

“I will first say that there can be no Planetary Spirit that was not once material or what you call human. When our great Buddha — the patron of all the adepts, the reformer and the codifier of the occult system, reached first Nirvana on earth, he became a Planetary Spirit; i.e. — his spirit could at one and the same time rove the interstellar spaces in full consciousness, and continue at will on Earth in his original and individual body. For the divine Self had so completely disfranchised itself from matter that it could create at will an inner substitute for itself, and leaving it in the human form for days, weeks, sometimes years, affect in no wise by the change either the vital principle or the physical mind of its body. By the way, that is the highest form of adeptship man can hope for on our planet.”

A Master of the Wisdom



The Great Wesak Blessing



Bishop Charles W. Leaderbeater a renowned theosophist and occultist writes:


"The Lord Gautama Buddha, instead of devoting Himself wholly to other and higher work after His Mahaparanirvana, has remained sufficiently in touch with our world to be reached by the invocation of His successor when necessary, so that His advice and help can still be obtained in any great emergency. He also undertook to return to the world once in each year and shed upon it a flood of blessing.


The Lord Buddha has His own special type of force, which He outpours when He gives His blessing to the world, and this benediction is a unique and very marvellous thing; for by His authority and position, a Buddha has access to planes of nature which are altogether beyond our reach, hence He can transmute and draw down to our level the forces peculiar to those planes. Without this mediation of the Buddha these forces would be of no use to us here in physical life; their vibrations are so tremendous, so incredibly rapid, that they would pass through us unsensed at any level we can reach, and we should never even know of their existence. But as it is, the force of the blessing is scattered all over the world; and it instantly finds for itself channels through which it can pour (just as water instantly finds an open pipe), thereby strengthening all good work and bringing peace to the hearts of those who are able to receive it.


The occasion selected for this wonderful outpouring is the full moon day of the Indian month of Vaisakh (Wesak), and usually corresponding to the month of May,  the anniversary of  all the momentous occurrences of His last earthly life—His birth, His attainment of Buddhahood and His departure from the physical body.


In connection with this visit of His, and quite apart from its tremendous esoteric significance, an exoteric ceremony is performed in the physical plane at which the Lord actually shows Himself in the presence of a crowd of ordinary pilgrims. All Members of the Great Occult Hierarchy, except the Lord of the World and the three Kumaras, usually attend this ceremony.


The place selected for this stupendous occasion is a small plateau surrounded by low hills, which lies on the northern side of the Himalayas, not far from the frontier of Nepal, about 400 miles west of Lhasa. This location is commonly referred to as the Wesak Valley and the occasion is referred to as the Wesak Festival."


Bishop C. W. Leadbeater gave a first-hand account from his personal participation and the Wesak Festival is described in great detail in his book The Masters And The Path which was first published in 1925. There are several entries in Geoffrey Hodson’s occult diary, Light of the Sanctuary, chronicling his attendance at the Wesak Festival. In his entry of May 30, 1949 he writes “This is a most vivid conscious experience and completely satisfies me concerning C.W. Leadbeater’s account”.


Normally this day coincides with the 15th (full-moon) day of the Fourth Month in the Chinese Lunar calendar, which is always a public holiday in Singapore. This year, Wesak Day, as we know it esoterically, falls on Sunday, 22 May 2016 while the official Wesak Day public holiday is on 21 May 2016. We shall hold our traditional annual Wesak Day celebration on the public holiday on Saturday, 21 May, at 11 a.m.



White Lotus Day


Madame H. P. Blavatsky has always been a tremendous source of inspiration for all students of occultism. Not only was she well loved and remembered by members of the original Theosophical Society, she also had many friends and followers outside of the Theosophical Society. Indeed, many movements were founded outside the Theosophical Society to study her teachings. Even today, more than a century after her death, new movements are still being formed pledging personal allegiance to H.P.B. and faithfully adhering to her original teachings. This is especially true in the cyberworld of the Internet. We could almost say that many people are fiercely loyal to our founder, Madame Blavatsky.


We join all these followers and students  throughout the world to commemorate the passing of Madame H.P. Blavatsky on May 8. This is the 125th anniversary of  the death of one of the greatest occultists in recent history. We call this day White Lotus Day to remember with fondness the founder of the Theosophical Society. White Lotus Day was declared­ by the co-founder and President Col. H. S. Olcott in 1892 as a Day of Remembrance to "express the feeling of loving regard for her who brought us the chart of the climbing Path which leads to the summit of knowledge".


Wesak Celebration


We shall celebrate Wesak Day on Saturday 21 May 2016 at 11 a.m. Although the actual Wesak Day this year is the following day, we believe there will be a tremendous outpouring of beneficent forces on 21 May 2016 as millions of people, a great portion of the world’s population from the various Buddhist traditions, will be celebrating Wesak on that day. This, we understand, is in line with the law of nature that divine forces will take advantage of great congregations of devotional people as useful channels for the outpouring of blessing.


As we normally do, we will have a talk giving a detailed account of the esoteric Wesak Festival including a video recording made by an Australian TV station of pilgrims gathering at the legendary Wesak Valley. Members who have attended this talk previously may be interested to know that we will be showing new slides indicating what could be the actual location of the Wesak Valley which was previously thought to be in the vicinity of Mount Kailas. We will then have group meditation for 49 mins. A vegetarian buffet lunch will be served thereafter. Come and join this spiritual celebration on Saturday, 21 May 2016, at 11 a.m. Please note that this programme is for members only.


What Theosophy Gives

By Geoffrey Hodson

An extract from Sharing the Light, Volume I, reprinted from The American Theosophist, Vol. 29, Issue 1, January 1941


Theosophy gives a sense of the worth of life, a realization of its supreme importance which inspires and nerves its students to evolutionary effort.


Theosophy provides a coordinating philosophy of life and opens up to the thought and aspiration of the student the vast vistas of the future with their challenge to the present.


Theosophy, by revealing the great plan of life, sends the student on his way into that future confident, serene, knowing that happiness and fulfilment await him.


Theosophy offers a scientific philosophy of life which embraces both the physical and superphysical worlds, each with their varied forces and phenomena. Nevertheless, Theosophy affirms that each man can, and eventually must, win his own spiritual experience and understanding.


Theosophy teaches that every man has tremendous spiritual power at his disposal. This power, he can discover and release both for his own regeneration and for the regeneration of the race. He who discovers and radiates this inner force becomes as a pillar of light in both the spiritual and the material worlds.


Theosophy inculcates in the student reverence for the Divine Life in all beings and in all things, reverence for those greater than himself, reverence for every woman as mother or potential mother and preserver of the race, for every child as symbol of the Christ Child, ‘for of such is the Kingdom of Heaven’.


Theosophy gives to each his own deeply religious faith consistent with scientific thought. This faith need not be blind. It can be founded upon direct inner experience and be therefore unshakeable.


Theosophy thus emancipates the spirit of man from the wall of suffocating dogmatism, which, upheld by formalism and the inculcation of fear, so long closed in upon that spirit and stifled its voice.


Theosophy strikes the note of spiritual and intellectual freedom and this great note The Theosophical Society sounds forth continually.


Theosophy teaches the divinity of man as a spirit, the uniqueness of man as a soul and the freedom of man as a Personality. Yet within that uniqueness and that freedom exists the fact of unity. From realization of unity springs the greater love, the impersonal love for all that lives.


This impersonal and selfless love guides every thought and action of the true Theosophist. By it, he knows, the world and all within it will one day be set free from the darkness of ignorance, sorrow and pain.


To that great day of liberation the Theosophist looks. For it he works, confident that by his labours, and by the labours of all who love their fellow men, the age of light, of brotherhood and of peace will dawn upon earth.


In abundance, these riches of the mind and spirit Theosophy gives to the world.


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